My friend Naoki has a new strategy when it comes to getting dates; these days he says the best bet is to kusuguru (くすぐる, tickle, or appeal to) a woman¨s sense of aikokushin (�杞�伉, patriotism).
This seems like a risky undertaking, considering that aikoku (�杞�, love for one¨s country) used to be a dirty word.?Back in the 20th century, the combination of the kanji characters ai (��, love) and koku (忽, country) immediately alerted one to the presence of uyoku (嘔呱, right wingers), which meant the yakuza (ヤクザ, gangsters) couldn¨t be far behind. Normal, law-abiding young women professed zero interest in anything remotely wa (才, specifically Japanese) and poured their energies into procuring Italian handbags.
Before minshu shugi (酎麼麼�x, democracy) set in, ch┗kun aikoku (嶢埴�杞�, loyalty to the emperor and love for Japan) was hammered into each and every kokumin (忽酎, Japanese citizen). Among other things, it encouraged zettai 韓顎一顎逮┗ (�~��捲��, absolute obedience) to power and authority. After World War II, the Allied Occupation put a rapid stop to that, and aikoku was replaced by kojin-shugi (��繁麼�x, individualism) which implied among other things, that it was best to keep one¨s national identity under wraps. Admitting to one¨s Japaneseness came with a pretty heavy burden, having to do with buryoku (冷薦, armed force), haisen (����, defeat) and kutsujoku (莫疲, humiliation).

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